An Interview

by Crane Stompard

I was working as a dishwasher when I had the idea to interview for a teaching position back on the east coast.

(My sister, who reads all my work before publication, tells me that a former high school teacher of mine sent me an email about a teaching position at a private school in Philadelphia. So she’s making me say that it wasn’t my idea.)

But I did have the idea to find another school in the area and interview there as well. I had to buy a plane ticket anyway, I figured.

(My sister says that she actually suggested that I interview at the school in Lancaster in order to put the plane ticket to better use. Further, she says that I have no ideas, and do whatever anyone tells me to. Debatable.)

I was a dishwasher who had recently almost graduated from college. “Recently” because I’d completed all of my coursework just a month prior. “Almost” because I hadn’t finished the required thesis. “Dishwasher” because I had the exact credentials necessary for the job—an almost complete Bachelor of Arts degree.

However, my tutelage under Kingston (see the previous post about his wonderful influence on me here), and my whole-hearted acceptance of his controversial belief in subtext proved a difficult pill for the first school with which I interviewed. The Private School in Philadelphia seemed to be fully embroiled in the battle against the notion of subtext. I had no idea that the very ideas of which I’d been drinking so deeply had aroused such a terrible ire in the educational community.

The board of The Private School focused directly on my relationship to Dr. Kingston’s work. They asked me to give an example of the sort of work I’d do with my students, if accepted to the position of 10th Grade English Teacher.

“I imagine that I’d choose something exciting, something on a larger scale, perhaps Big Trouble in Little China, or maybe Big with Tom Hanks, or even Pee Wee’s Big Adventure. Then I’d show them how subtext operates out of sight in a text, underneath the obvious elements that we all see and acknowledge.”

The board members looked confused. A doddering woman of nearly 40 summers raised a frail hand.

“But those are all movies from the 80s,” she said. “We’re a school with classical leanings.”

“I see,” I said. I nodded and narrowed my eyes. They were a shrewd bunch here at The Private School. “How about Dustin Hoffman’s 70s classic, Little Big Man?”

“How about something by Austen?” a simpering man in a sweat-stained polyester button up from K-Mart said.

I happened to have recently viewed Emma by Jane Austen, and had a full subtextually driven lecture in my proverbial back pocket, with special reference to Gwyneth Paltrow’s faltering accent as proof of the movie’s meta-critique of capitalist systems and society. I unleashed this. I spoke with great passion, and in my reverie may have drifted into some rather provocative (even crude) language, especially in my descriptions of several of the picnic scenes.

When I was finished, they had relatively few questions. They told me that it seemed like I had no actual understanding of literature, that no one actually practiced in Marxist critique called it “Communist”, and that my obsession with Dr. Kingston’s theories was probably not going to stand me in good stead professionally.

“Ahhh, it comes out,” I said. “Academic jealousy.”

They denied it.

“Oh, please. You’re threatened by the idea of subtext, and our scathing communist readings. But Dr. Kingston and I, we’re going to shake things up. We’re going to shake the world up. Like a can of paint. We’re going to put the world into one of those crazy paint shaking machines like you see at Home Depot, and that paint shaking machine represents our theories, and it’s going to shake you until the new colors of our theories work their way through the entire can of paint.”

“So your theories are the paint shaking machine and the new colors?” the simpering man asked, his sweat soaked shirt sticking to his ribs.

“And they’re also the paint that we’re going to paint the world with!” I said. “A deep Communist red.”

“Are you a communist?” the woman of 40 asked. This interview had so strained her that she now appeared to have aged to at least 42.

“I though the world was the paint can,” the simpering man simpered. He dripped a shower of sweat onto the floor, and the noise, similar to the soothing sounds of the rainforest, threatened to lull me into a capitalist dream. I could see a quotidian existence stretch out before me. I could see myself floating through the haze of McDonalds, McMansions, McWalmarts, McStarbucks, and McWendys. But it was daybreak, and I wasn’t about to sleep. Not anymore. I called upon my inner resources and blocked out the sweet liquor of the sound of sweat trickling on tile. I stood up.

“It doesn’t matter what the paint can stands for. This interview has ceased to matter. I’m going to throw off the yoke of oppression of this interview and leave. I’m going. Thank you for your time.”

The room rang with the conviction of my words, the conviction like a dry wind in the room, evaporating the pool of sweat on the floor, and leaving a fine, dusty layer of salt. The simpering man himself may have actually become a pillar of salt, but I will never know because I never looked back. (My sister says that it is extremely unlikely that he actually became a pillar of salt, but I reminded her that God’s ways are not our ways. She probably then said something about me being proof of that, but I didn’t hear it because I’d already turned on my Echoes of Nature: Rainforest CD full blast.)

As I drove back to my parents’ house in their blue Dodge Dynasty, I thought about the subtext of the interview. They’d primarily attacked how little I seemed to have read, and how I seemed focused on movies from the 80s in lieu of proper literature, and how I had absolutely zero knowledge of teaching techniques and classroom control.

But I knew the truth. As a master of subtextual reading, I could see that they were well aware of the threat Dr. Kingston’s radical theories posed to their cushy way of life as well-fed capitalist pigs living on their exorbitant teachers’ salaries. They were scared of subtext, and had every right to be.

An Interview

Miles to Go

by Crane Stompard

While at school, I came under the sway of a radical teacher who exposed me to the idea of subtext in a work of literature. During a discussion in one class, Dr. Harpo Kingston completely altered my perception of what was possible in literature.

He spoke about Frost’s poem “Stopping by Woods on a Snowy Evening.”

“The narrator tells us that, ‘The woods are lovely, dark and deep, but I have promises to keep, and miles the go before I sleep, and miles to go before I sleep.’ What does he mean by ‘miles to go before I sleep”?

I raised my hand, tentatively, but still managed to elbow the girl sitting in front of me in the back of the head. “That’s the third time today, idiot,” she said, her voice as flat as the voice of the computer speech system through which she communicated with other humans.

“Have you ever seen the movie Alien?” I asked.

Dr. Kingston never failed to hide the thrill he felt at the startling connections my mind made. He was such a gifted actor that he almost seemed frustrated with me.

“Yes,” he said. I knew that he had, since I’d already asked him this question once, earlier that day.

“Well, ‘miles to go before I sleep’ reminds me of when Ripley, that’s the Sigourney Weaver character, goes into suspended animation. Because she’s super far away from home, as in it will take her years to get home, but she gets to sleep the whole way there. I guess it’s a little bit different.”

Dr. Kingston suppressed his excitement at my comments by rubbing his face with both hands and breathing deeply through his nose.

“Not exactly what I was thinking,” he said. The class laughed at the notion of my comments not being exactly correct, since “exactly correct” was clearly what they were. Still, the laughter at Dr. Kingston’s little joke went on for long enough to make me a bit uncomfortable with the extent to which they seemed to idolize me.

“The narrator is referring to the sleep of death. Death is the subtext of the poem.”

This statement completely re-oriented me. I had a sudden realization. Poems, films, and books could be about secret things, hidden underneath the surface. Inspiration flashed.

Alien is a film about communism,” I said.

Dr. Kingston was floored by this statement. It so impressed him that he stretched himself out on his desk, clenched his fists, and cried. I went on.

“The film is about a group of seven (or six, if you like) proletariats oppressed by the concerns of an unfeeling capitalist corporation. The alien creature, known popularly as the Xenomorph, represents the animal natures of capitalism. Capitalism respects the cruelty of the Xenomorph, and wishes to tap into its power at the cost of any number of human lives.”

I went on to explain how Die Hard, Lethal Weapon, Predator, Battleship Potemkin, and Sleepless in Seattle all contained a secret communist message.

At some point, Dr. Kingston and the rest of the class fled the room in amazement. In my reverie, I hardly noticed them leaving. The only audience left was the girl I’d elbowed earlier, since she needed help getting her wheelchair around the chairs I’d stacked in front of the exit.

I never viewed literature the same way again. My eyes had been forced open, like they had been just a few days previous, after a terrible bout with conjunctivitis.

My proudest moment in college was the “passing grade” I received on a paper from Dr. Kingston, in which I described the communist subtext of Turner and Hooch. He returned the paper with the comment “Please excuse the curry stains on pages 2, 10, 11, 12, 13, and 35.” How could I not? He’d done so much for me.

Miles to Go